God, nature, fate, have provided us with the sense of taste so that we can maintain our bodies and brain functions. Eating is certainly a fundamental pleasure but remember, it is good that food is ‘deserved’ every day, if only out of a sense of universal justice that ‘giving allows us to receive’ – and every effort brings a reward. This principle takes our lives to a higher plane, where it is our will, where it is the spirit that governs our actions – and it promotes a community cooperation, today one could say empathetic, with one’s family and clan context (what a retrograde term!).
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The time of the Idea, like the one of Love, is the time of what is True, Real and Rational. In fact, there is no essential, ontological truth without a sensitive and emotional consistency and, vice versa, without ideal transposition into the world of choice and possibility. As Ludwig Wittgenstein said about the limits of logic: “You cannot deny that under your desk there is a rhinoceros”.
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There is a thin thread, like the one sewn and preordained by the Parcae, to unite the absolute beauty of the landscape and the spirit of the athlete who does not have proportions and dimensions: invisible, not composed of parts but of infinite thoughts and uncircumscribed will, the soul all tends to overcome itself.
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Today, with much greater reasons – from urban overpopulation to pollution, from the ethical and moral indistinctness to the confusion of genres – we return to nature to rediscover this lost balance. Don’t you feel this urgency? To escape these real metastases of modernity?
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There are two types of justice for man himself: one type linked to nature – which follows the laws of necessity – the other linked to the spirit and which accords with the laws of freedom, with his incorruptible principles.
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If the rise of equality of conditions, as Alexis de Tocqueville has already pointed out, was a historiographical datum and a certainty already in the nineteenth century, the great ideologies of the twentieth century died out and the second millennium passed in the new digital civilization, the state of equality is today pure globalist undifferentiation. And like any ‘undifferentiated’, it must be assigned to its rightful place: to a ‘general’ landfill.
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But for whom did we build these barricades, raising impassable walls against the families opposite – who had suddenly become treacherous squads, bands of smearers? «On behalf of the bourgeoisie, which creates false myths of progress?» Franco Battiato sang. I wouldn’t say that. Because the bourgeoisie has been annihilated by the globalist progressivism that is waving the new post-Marxist flag of the primacy of the economy over politics. And with avalanches of money it maintains a plethora of new Chinese mandarins in the employ of large financial groups and conniving government elites. Then at the same time it fights in the trenches trying to devalue all the traditional symbols and uses of Western civilization, starting from the archetypal concept of gender identity.
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